The Voice Of Somaliland: Maxkamaddaha Oo Ku Laayey Dad Rayid Ah Magaaladda Baraawe

Friday, October 27, 2006

Maxkamaddaha Oo Ku Laayey Dad Rayid Ah Magaaladda Baraawe

War lagu kalsoon yahay ee aanu ka helney odeyaasha degmada Barawe mar aan khadka telefoonka kula xirriirney ayaa noo xaqiijiyey in bishan Octoobar 21keedii magaalada Barawe si ula kac ah loogu toogtey wiil 23 jir ah oo la oran jirey Maxamed Cabdi (kunyo). Wiilkaas oo sababta loo toogtey ay ahayd isagoo cunto ku cunayey meel luuq ah maalin soon ah.

Wararku waxay sheegayaan in wiilkaas uu ka cararey marku arkey maleeshiyada maxaakiimta oo ku soo fool leh meesha u wax ku cunaayey, dabadeedna mid ka mid ah maleeshiyada maxaakiimta ayaa wiilka dhabarka ka toogtey, isagoo la sheegey in u meesha ku naf waayey.

Marxuumkaas oo isla galabtii lagu aasey magaalada Barawe ayaa waxaa aad uga xumaadey dhamaan dadweynaha ku nool degmada Barawe. Masuu’liyiin ka hadashey arrinkaas ayaa sheegey in falka foosha xun leh uu yahay mid aanan waafaqsaneyn mabaad’ida Diinta Islaamka. Qofka soon u furey dartii diinta ma qabto in loo dilo, waa arrin meel ka dhac ku ah xuquuqda Insaanka.

Maxaakiimta Islaamka oo maamulka Degmada Barawe la wareegey saddex usbuuc ka hor ayaan wax jawaab ah ka bixinin dilkan isaga ah.

Ma ahan markii ugu horeysay oo ay maleeshiyooyinka Maxkamadaha Islaamka dil ula kac ah u geystaan dad aan waxba galabsan waxayna horay dil ugu geysteen wiil dhalinyaro ah oo badeeco hor iibsanayay agagaarka Shirkadaha Hormuud iyo Amal Express ee magaalada Muqdisho. Wiilkaas waxaa loo dilay sabab la xiriirta in uu gaari gacan uu ku shaqeysanayay uu gadaal u celin waayay.

Sidoo kalena waxay dil ugu geysteen wiil kale oo dhalinyaro ah oo ay ku murmeen iridka Dekedda weyn ee Muqdisho, kaasi oo sida ay hooyadiis sheegtay u foof tegay in uu Dekedda nolol ka soo raadsado. Dhamaan dhalinyaradaas ay maleeshiyooyinka Maxkamadaha dileen ilaa iyo hataan la iskama warsan, waxayna eheladooda uga maqan yihiin si calool xumo ah.

Waxaa jira tacadiyo kale oo ay geystaan Maleeshiyooyinka Maxkmadaha Islaamka oo ay ka mid yihiin in ay dadka waddooyinka isaga garbaashaan iyagoo aanan wax sharci ah u heysan. Si kastaba arrintu ha ahaatee, mas’uuliyiinta Maxkamadaha Islaamka waxaa la gudboon in ay Maleeshiyooyinkooda xakameeyaan waa haddii ay dad u kala cadli soorayaan oo ay Diinta Islaamkana dadka ku dhaqayaan, sida ay sheegtaan.

Mohamed Amin Abubakar

Columbus, Ohio

Xigasho: www.hiiraan.com

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The New Somaliland Press & Publications Bill 2007

The Somaliland Government has recently sent to the House of Representatives a new Bill on press and publications. The provisions of this bill (based almost entirely on the Yemen Law No: 25 of 1990 on the Press & Publications) run contrary to international norms relating to freedom of expression and the independence of the press and are not in line with the Somaliland constitution.
The considerable powers given to the Minister of Information (and other ministers) include even deciding on appeals from anyone whose writings have been turned down for publication by a newspaper’s editor (Article 46). These ministerial powers over the press and publishers/printers/distributors etc, the compulsory registration of all press and publication activities, including the practice of the profession of journalism, and the extensive criminal sanctions which add to the existing array of criminal offences in the 1962 Somali Penal Code contrast sharply with the current Somaliland Press Law (2004), which contains no criminal sanctions and is based on codes of conduct. Unfortunately the Somaliland Government has repeatedly made clear its dissatisfaction with the current press Law and has used the Penal Code and extra-judicial powers to detain and imprison journalists. It is no surprise, therefore, that the Somaliland Government is not putting forward amendments of the current Press Law, but is now proposing its wholesale replacement by this new Bill which introduces considerable criminal sanctions, such as fines and imprisonment (Article 99) for the infringement of its numerous provisions, as well as prohibition of continued practice of journalism or publication or even circulation of printed materials; confiscation of property, including printing presses (Article 101) and seizure of printed materials (Article 102)..........Full Text

The Isaq Somali Diaspora And‎ Poll-Tax Agitation In Kenya, 1936-41‎

Poll-tax agitation has been a fairly common phenomenon in Africa. On most occasions it has involved little ‎more than vocalized protest. In a few instances, however, it has led to resistance that has been both serious ‎and violent; the earliest example of the latter is probably to be found in the widespread Fante uprisings that ‎occurred immediately after the introduction of the Gold Coast Poll Tax Ordinance of 1852; a later example is ‎the Natal uprising of 1906 which has been attributed in large measure to the introduction of poll tax at the ‎end of the previous year. Yet the agitation by the Isaq Somali in Kenya did not follow either of these two ‎patterns. In several respects it was a highly unusual movement: first, the Isaq were campaigning to pay higher ‎taxation; secondly, in order to secure their aims they attempted to mobilize the whole Isaq diaspora, so that ‎Somali in Uganda, Tanganyika, British Somaliland and Britain were all involved in this agitation, (see map )‎.....Read the rest

The "Letter-of-Death" by General "Morgan" January 23, 1987

(Waridaad) - Following is the famous "Letter-of-Death" as translated into English by Mohamoud Sheikh Ahmed Musa, former President of the Supreme Court, including his explanatory notes as footnotes:1
The report is addressed to the President of the SDR, the Minister of Defence, and the Minister of Interior. The latter, Major-General Ahmed Suleiman Abdalla, is also a son-in-law of the President, and Third Deputy Prime Minister. Since President Barre is also the Minister of Defence -- the previous holder of that portfolio, General Mohamed Ali Samatar, having been promoted Prime Minister on January 30, 1987 -- the report is seemingly confined to family members. This would explain its extreme frankness in specifying certain clans as targets for implemented and recommended punitive action.
The target is the Isaaq Clan Family. The term "clan family" was first coined by Professor I.M. Lewis, Professor Social Anthropology at the London School Economics, to describe the collective name for each of the several major divisions to which Somali clans traditionally divide themselves. The Isaaq clan family sub-divides into four main clans.
Top Secret.......Read the rest