The Voice Of Somaliland: SOOMAALIDU MAXAY U JABTAA?

Friday, December 29, 2006

SOOMAALIDU MAXAY U JABTAA?

(Waridaad) Intaanan nuxurka maqaalka u gelin Soomaaliyey Ciid Mubarak dhammaantiin, kuwa Somaliland, Somalia, Jabuuti, Somalida Galbeed, NFD dega iyo inta qurbo jooga ah. Waxa ii raaca tacsi aan u diraayo inta ku geeriyootay dagaalada ka dhacay Somaaliya. Waxaan dhammaan inoo rajaynayaa inaynu nabad ku ciidno, in dhibaatada Illaahay inaga dul qaado, iyo in sannadka bilaabmaya noqdo mid aynu dhammaan aynu ku reyno, .

Arrinta manta Xamar ka taagani ma aha Xabashida ee waa labada dhinac ee is khilaafsan.. Heeshiiskooda ayaa dhalin kara in Xabashidu meesha ka baxdo, khilaafkooduna waxuu keenayaa raagidooda oo xumaan mahee aan wanaag laga dhexlayn. Golaha Maxaakiimtu wanaag ayey Xamar keeneen, kagana baxeen. Waana mid habboon in lagu hambalyeeyo. Waxayse talo xumoobeen, markay qiimeyn kari waayeen dhibta Xabashi keeni karto. Dhinaca kalena lama iman masuuliyad iyo xilkasnimo. Maantana waxa la gudboon tanaasul, is-qadarin, iyo wado shaqayn ay dhammaan ku badbaadaan.

Haddaba anigoo u arka qaladka ay Soomaalidu gashaa inuu yahay mid ku arooraaya dhaqankeeda iyo dabcigeeda, bal aan qodobeeyo intaan ka xusuusto...

1- Qabiilka ayaa mabda’a, qaranka iyo diintaba ka xoog badan. Waxa taas u daliila in dhacdadan sida kediska ah uga dhacday Xamar ay ku aroorayso mid dhaqan qabiil ah. Haddii laba Ilmaadeer ihi madaxnimo isku qabtaan, waxa reerku raacaa kan xoogga badan, iyagoo ku salaynaaya in haddayna sidaas yeelin cidda dhammanaysaa labada dhinacba tahay walaalo, kan xoog weynina reerka u hadhaayo mar walba. Xusuuso arrintii Cabdillaahi Yuusuf iyo Jaamac Cali Jaamac. Waxa tolkii Jaamac ku yidhi,Cabdilaahi kaa xoog badan ee tolka haysku dilin.Maantana Maxkamadaha sidoo kale ayaa loo riixay. Diin iyo Xabashi marana talada laguma darin. Waxa lagu eegay aragti qabiil.

1- Ninka Soomaaliyeed, waxuu qabaa in fikradiisu keliye sax tahay, arrintana iyadoo keliya lagu dhaqi karo.Iska daa fikrad kale oo uu qiimeeyo, ee ma maqli karo cod aan kiisa ahayn. Taasi waxay ka joojisay inuu helo fikrad taasi ka wacan, oo uu ka heli lahaa hadduu dhegaha u furo fikradaha ka soo horjeeda.
2- Taasi waxay keenatay inuu isla weynaado. Dadka isagaa u wacan, qabiilna kiisa. Cidda uu la socdaa qalad ma leh, cidda ka soo horjeedaana wanaag ma leh.

3- Waxuu buunbuuniyaa awoodiisa iyo marba cidda uu la socdo.Taasi waxay ka dhigtaa nin aan si wacan ugu hub qaadan cadowgiisa. Qofkii si saxa ugu sheegta awoodda cadaowga, waxuu qabaa inuu cadowga la safan yahay.

4- Garta xaq lama qaado. Waxa la doonaa xal dhexe. Haddii lagugu soo duulo ood cid dishu, adigaa mag lagaa rabaa. Waxay maahmaah tahay : HAADAY GEERI TIMAADO, GARDARRO HADHAY.

5- Haddii la damco in la heshiiyo, lama jecla in arrinta runta laga sheego. Waa la guud maraa kolkaasaa lagu degdegaa isa-saamax iyo duco, iyadoon si cad loo sheegin waxa leyska saamaxaayo. Waa arrin aan la daaweyna, kolka eridda laga soo baxaba heshiiski wuu jabaa.

6- Waxa uu buunbuuniyaa dhibaatada kaga iman karta haddii talo aan tiisa ahayn la qaato.Matal, haddaan reerkeygu madaxda noqon, reer hebel wey ina gumaadi. Isagoo og in haddii reer waliba sidaas u fakiro, inaan leysu imanayn, ayuu rabaa inuu isagu sidan yeelo, waayo reerkoodu waa reer wacan oon qabyaaladda ku shaqayn cadaaladna lagu yaqaan!

WAA INOO MAQAAL KALE IYO MUSUQMAASUQA IYO DHAQANKEENA.
Ahmed Arwo ahmed_arwo@yahoo.co.uk

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The New Somaliland Press & Publications Bill 2007

The Somaliland Government has recently sent to the House of Representatives a new Bill on press and publications. The provisions of this bill (based almost entirely on the Yemen Law No: 25 of 1990 on the Press & Publications) run contrary to international norms relating to freedom of expression and the independence of the press and are not in line with the Somaliland constitution.
The considerable powers given to the Minister of Information (and other ministers) include even deciding on appeals from anyone whose writings have been turned down for publication by a newspaper’s editor (Article 46). These ministerial powers over the press and publishers/printers/distributors etc, the compulsory registration of all press and publication activities, including the practice of the profession of journalism, and the extensive criminal sanctions which add to the existing array of criminal offences in the 1962 Somali Penal Code contrast sharply with the current Somaliland Press Law (2004), which contains no criminal sanctions and is based on codes of conduct. Unfortunately the Somaliland Government has repeatedly made clear its dissatisfaction with the current press Law and has used the Penal Code and extra-judicial powers to detain and imprison journalists. It is no surprise, therefore, that the Somaliland Government is not putting forward amendments of the current Press Law, but is now proposing its wholesale replacement by this new Bill which introduces considerable criminal sanctions, such as fines and imprisonment (Article 99) for the infringement of its numerous provisions, as well as prohibition of continued practice of journalism or publication or even circulation of printed materials; confiscation of property, including printing presses (Article 101) and seizure of printed materials (Article 102)..........Full Text

The Isaq Somali Diaspora And‎ Poll-Tax Agitation In Kenya, 1936-41‎

Poll-tax agitation has been a fairly common phenomenon in Africa. On most occasions it has involved little ‎more than vocalized protest. In a few instances, however, it has led to resistance that has been both serious ‎and violent; the earliest example of the latter is probably to be found in the widespread Fante uprisings that ‎occurred immediately after the introduction of the Gold Coast Poll Tax Ordinance of 1852; a later example is ‎the Natal uprising of 1906 which has been attributed in large measure to the introduction of poll tax at the ‎end of the previous year. Yet the agitation by the Isaq Somali in Kenya did not follow either of these two ‎patterns. In several respects it was a highly unusual movement: first, the Isaq were campaigning to pay higher ‎taxation; secondly, in order to secure their aims they attempted to mobilize the whole Isaq diaspora, so that ‎Somali in Uganda, Tanganyika, British Somaliland and Britain were all involved in this agitation, (see map )‎.....Read the rest

The "Letter-of-Death" by General "Morgan" January 23, 1987

(Waridaad) - Following is the famous "Letter-of-Death" as translated into English by Mohamoud Sheikh Ahmed Musa, former President of the Supreme Court, including his explanatory notes as footnotes:1
The report is addressed to the President of the SDR, the Minister of Defence, and the Minister of Interior. The latter, Major-General Ahmed Suleiman Abdalla, is also a son-in-law of the President, and Third Deputy Prime Minister. Since President Barre is also the Minister of Defence -- the previous holder of that portfolio, General Mohamed Ali Samatar, having been promoted Prime Minister on January 30, 1987 -- the report is seemingly confined to family members. This would explain its extreme frankness in specifying certain clans as targets for implemented and recommended punitive action.
The target is the Isaaq Clan Family. The term "clan family" was first coined by Professor I.M. Lewis, Professor Social Anthropology at the London School Economics, to describe the collective name for each of the several major divisions to which Somali clans traditionally divide themselves. The Isaaq clan family sub-divides into four main clans.
Top Secret.......Read the rest