The Voice Of Somaliland: Allow Doori Baa Ka Haboon Allow Dumidaad Ku Habaartay (jawaab qoraalkii M. Bashe)

Friday, August 25, 2006

Allow Doori Baa Ka Haboon Allow Dumidaad Ku Habaartay (jawaab qoraalkii M. Bashe)

Allow Doori Baa Ka Haboon Allow Dumidaad Ku Habaartay (jawaab qoraalkii M. Bashe)

Saxiibkay Maxamed Baashe waa qoraa aan qalinkiisa aad aan u jecelahay. Maaha farshaxanka buugagtiiso qudha kuwaan la dhacay balse qoraalada uu marmar ku soo tuuro shabakada internetka ayaan si gaara u raadsadaa. Markanse qoraalkiisii u danbeeyay waa qoraalkuu ugu magac daray Allow Dumi Waa Hungee!! Wuxuu igu noqday filan waa.

Aduunyadu waa sagaal oo marna toban ma-gaadhaa la yidhi, talaabo markaad gees u qaadana, taakaa kaa dhiman oo tukalaa meel kaaga hirta. Dadkuna dareenkooga iyo qancinta naftooda rabi umuu simin. Midbaa in Xun-arag ah oo dareenkiisu inta dhiman uun uu tusaa, halka ku kaloo Insan-arag ahna waxba ayna ka dhinayn oo dareenkiisu inta buuxduun uu tuso. Kala duwanaanshaha labadan iyo hirdanka dooddoodu, dhaqan weeyi soo jireen ah, dhaqan weeyi mar muran dhaliya iyo kala qaybsanaan, marna is qancin iyo wax isu sheeg lagu xaliyo.

Inkastoo dareenkayga uu gilgilay deelqaafka iyo darjiidhka wasiirku, inkastoo dareenkii ka dhashiyo digniinta aan kula qabo, in kastooy diciiftahay, darajadaan siinayo dawlada maanta joogta, hadana inaan seef la bood noqdoon durba habaar dusha ka saaro, dareenkayga may galin.
Duminta aad ka dhawaajisaana doodan iga keentay suáalna igu abuurtay: Dumintu mayna habaar ahayn?, dumintu mayna ahayn tii shay aanad dan ka lahayn, doorina aad kala quusatay iyo dibu habayn lagu sameeyo lagula dhaqaaqi jiray? Duminta mayna ka haboonayn adoo doorin ku sameeya iyo dibu habayn? Allow Dumi mayna Allow Doori ka haboonateen ilayn dayr weeyi daad inagag gudbane. Doorintu marna habaar bay noqotaa marna duco balse dumuntu habaar mooyee duco ma gasho.

Abdirahman Jama

Holland

Maandeeq2@yahoo.com

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The New Somaliland Press & Publications Bill 2007

The Somaliland Government has recently sent to the House of Representatives a new Bill on press and publications. The provisions of this bill (based almost entirely on the Yemen Law No: 25 of 1990 on the Press & Publications) run contrary to international norms relating to freedom of expression and the independence of the press and are not in line with the Somaliland constitution.
The considerable powers given to the Minister of Information (and other ministers) include even deciding on appeals from anyone whose writings have been turned down for publication by a newspaper’s editor (Article 46). These ministerial powers over the press and publishers/printers/distributors etc, the compulsory registration of all press and publication activities, including the practice of the profession of journalism, and the extensive criminal sanctions which add to the existing array of criminal offences in the 1962 Somali Penal Code contrast sharply with the current Somaliland Press Law (2004), which contains no criminal sanctions and is based on codes of conduct. Unfortunately the Somaliland Government has repeatedly made clear its dissatisfaction with the current press Law and has used the Penal Code and extra-judicial powers to detain and imprison journalists. It is no surprise, therefore, that the Somaliland Government is not putting forward amendments of the current Press Law, but is now proposing its wholesale replacement by this new Bill which introduces considerable criminal sanctions, such as fines and imprisonment (Article 99) for the infringement of its numerous provisions, as well as prohibition of continued practice of journalism or publication or even circulation of printed materials; confiscation of property, including printing presses (Article 101) and seizure of printed materials (Article 102)..........Full Text

The Isaq Somali Diaspora And‎ Poll-Tax Agitation In Kenya, 1936-41‎

Poll-tax agitation has been a fairly common phenomenon in Africa. On most occasions it has involved little ‎more than vocalized protest. In a few instances, however, it has led to resistance that has been both serious ‎and violent; the earliest example of the latter is probably to be found in the widespread Fante uprisings that ‎occurred immediately after the introduction of the Gold Coast Poll Tax Ordinance of 1852; a later example is ‎the Natal uprising of 1906 which has been attributed in large measure to the introduction of poll tax at the ‎end of the previous year. Yet the agitation by the Isaq Somali in Kenya did not follow either of these two ‎patterns. In several respects it was a highly unusual movement: first, the Isaq were campaigning to pay higher ‎taxation; secondly, in order to secure their aims they attempted to mobilize the whole Isaq diaspora, so that ‎Somali in Uganda, Tanganyika, British Somaliland and Britain were all involved in this agitation, (see map )‎.....Read the rest

The "Letter-of-Death" by General "Morgan" January 23, 1987

(Waridaad) - Following is the famous "Letter-of-Death" as translated into English by Mohamoud Sheikh Ahmed Musa, former President of the Supreme Court, including his explanatory notes as footnotes:1
The report is addressed to the President of the SDR, the Minister of Defence, and the Minister of Interior. The latter, Major-General Ahmed Suleiman Abdalla, is also a son-in-law of the President, and Third Deputy Prime Minister. Since President Barre is also the Minister of Defence -- the previous holder of that portfolio, General Mohamed Ali Samatar, having been promoted Prime Minister on January 30, 1987 -- the report is seemingly confined to family members. This would explain its extreme frankness in specifying certain clans as targets for implemented and recommended punitive action.
The target is the Isaaq Clan Family. The term "clan family" was first coined by Professor I.M. Lewis, Professor Social Anthropology at the London School Economics, to describe the collective name for each of the several major divisions to which Somali clans traditionally divide themselves. The Isaaq clan family sub-divides into four main clans.
Top Secret.......Read the rest