The Voice Of Somaliland: Badheedhaha Waridaad: Dabacsanaanta Dowladda Riyaale Iyo Gacan-Haadka Shiekh Aweys.

Sunday, July 30, 2006

Badheedhaha Waridaad: Dabacsanaanta Dowladda Riyaale Iyo Gacan-Haadka Shiekh Aweys.

Badheedhaha Waridaad: Dabacsanaanta Dowladda Riyaale Iyo Gacan-Haadka Shiekh Aweys.

Waxaan markay taariikhdu ahayd, June 11, 2006, ka digay faraglinta ay ku yeelan karto, isbadalkan ka dhacay koonfur Somalia, waddankeena hooyo ee Somaliland. Digniintaa oon dawladda Riyaale, dhawr arimood waydiiyey iyo sidda ay uga tabaabushaysan lahaayeen halista kaga iman karta, seef-la boodyadda waahaabiyiinta ah ee Sacuudiga laga xukumo ood ka akhrisan kartaan: http://waridaad.blogspot.com/2006/06/soomaaliya-waa-muqadis-gooni-isu-taaga.html

Waxaa maamul-gobaleedka majeerteeniya ay fashiliyeen, taariikhdu markay ahayd: July 22, 2006 “Kooxo wadaado xag-jir ah oo isaga kala yimid gobolada Somaliland, ayaa dib u dhigay shir ay ku qabsan lahaayeen magaalada Laas-caanood, kadib markii maleeshiyada Majeerteenya ee Laas-caanood gacanta ku haysaa ay maalintii dorraad ee Sabtidii is-hortaageen shirkaas oo uu qorshaysnaa in lagu qabto meesha la yidhaahdo Geed-Qarsay oo ku taalla duleedka koonfureed ee magaalada Laas-caanood”.

Kooxahaa mayalka adag ee seef la boodka ah oo sidday haatuf qortay iskaga kala yimi guud ahaan goboladda Somaliland ka koobantahay, iyagoo halkaa isagu yimi inay kaga dhawaaqaan waxay ugu magaca dareen, maxkamadd islaami ah oo hoos imanaysa, maxkamaddaha dhawaan la wareegay, Muqdishu, maamulkaas oo lagu waddo inuu hogaamin doono, Garaad Jaamac Garaad Cali oo dabayaaqadii bishii May ee sannadkan lagu caleemo-saaray goobta shirkani ka dhici lahaa. Taageeraddeeda dhaqaalena uu bixin doono, Cali Khaliif Galaydh, oo hantidaa uu ku maal galinayo kooxahaa, ka sameeyey Somaliland.

Waxaa haddaba la yaab iyo amakak ah, dowladan magac u yaalka ah ee haddana uu hogaaminayo nin lagu tilmaamo inuu ahaan jiray sirdoonkii dawladdii burburtay ee kaligii taliye, Afweyne madaxdda ka ahaa, een habba yaratee waxbaba kala socon, dadkan tiraddaa leh ee ku ququlaya gobolka Sool, si ay taageeraddooda u siiyaan, wahaabiyiinta ka amar ku taagleeya maanta, Muqdisha. Waxaa mucjiso ah meesha ay sirdoonka Riyaale ku mashquulsan yahiin. Waxaa iyana mid meesha lagu daro ah, sidda ay sirdoonka maleeshiiyadda Majeerteeniya u heleen khatartaa ee gacanta ugu dhigeen.

Waxaa haddaba haboon, haddii ay ka seexatay dawladdii dadkanu doorteen inay ka caabiyaan wax kastoo ka hor iman kara nabad-galyadda iyo kala danbaynta ay Somaliland dadkeedu gaadhsiiyeen, inay mar labaad u diyaar garoobaan siddii ay isaga caabiye lahaayeen wax kastoo kaga iman kara debadda.

Diinta islaamku waa diin suuban. Dadka somaliyeedna ku dhaqmayeen qariniyo fara-badan. Haddaba, 21-kii sannadood ee ina soo dhaafay, xukunka Afweyne inuu ku raago waxaa u sahlay daba-dhiliflayaal u dhashay cariga Somaliland, kuwaas oo marba wax lagu khaldaayey, kuna sugnaa dalka ilaa intii aanay firxadin fashqastii laga xoreeyey waddanka, iyagoo qaarna raaceen sayidadoodii, intii raaci kari-wadayna noqotay waxa hadda loogu yeedho “ Hadhaagii Faqashta”.

Tii mid la mid ah ayaa haddana soo if-baxaysa. Oo maantana shaadh diimeed ayaa loo soo xidhay, kuwii shalay caruurahoodda iyo sharaftoodiiba hortoodda lagaga xayuubiyey. Mana dhaamaan kuwii u adeegayey faqashta, ee dadkoodna ku soo hogaamin jiray cadowga.

Waxaan ugu digayaa, ummadda diinta suuban ee reer Soomaliland, inay iska jiraan, meelna uga soo wadda jeestaan, maan-laa wayaashaa, marba si loo khaldaayo. Ilaashataana xoriyadda aydun sida adag kula soo noqoteen.

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The New Somaliland Press & Publications Bill 2007

The Somaliland Government has recently sent to the House of Representatives a new Bill on press and publications. The provisions of this bill (based almost entirely on the Yemen Law No: 25 of 1990 on the Press & Publications) run contrary to international norms relating to freedom of expression and the independence of the press and are not in line with the Somaliland constitution.
The considerable powers given to the Minister of Information (and other ministers) include even deciding on appeals from anyone whose writings have been turned down for publication by a newspaper’s editor (Article 46). These ministerial powers over the press and publishers/printers/distributors etc, the compulsory registration of all press and publication activities, including the practice of the profession of journalism, and the extensive criminal sanctions which add to the existing array of criminal offences in the 1962 Somali Penal Code contrast sharply with the current Somaliland Press Law (2004), which contains no criminal sanctions and is based on codes of conduct. Unfortunately the Somaliland Government has repeatedly made clear its dissatisfaction with the current press Law and has used the Penal Code and extra-judicial powers to detain and imprison journalists. It is no surprise, therefore, that the Somaliland Government is not putting forward amendments of the current Press Law, but is now proposing its wholesale replacement by this new Bill which introduces considerable criminal sanctions, such as fines and imprisonment (Article 99) for the infringement of its numerous provisions, as well as prohibition of continued practice of journalism or publication or even circulation of printed materials; confiscation of property, including printing presses (Article 101) and seizure of printed materials (Article 102)..........Full Text

The Isaq Somali Diaspora And‎ Poll-Tax Agitation In Kenya, 1936-41‎

Poll-tax agitation has been a fairly common phenomenon in Africa. On most occasions it has involved little ‎more than vocalized protest. In a few instances, however, it has led to resistance that has been both serious ‎and violent; the earliest example of the latter is probably to be found in the widespread Fante uprisings that ‎occurred immediately after the introduction of the Gold Coast Poll Tax Ordinance of 1852; a later example is ‎the Natal uprising of 1906 which has been attributed in large measure to the introduction of poll tax at the ‎end of the previous year. Yet the agitation by the Isaq Somali in Kenya did not follow either of these two ‎patterns. In several respects it was a highly unusual movement: first, the Isaq were campaigning to pay higher ‎taxation; secondly, in order to secure their aims they attempted to mobilize the whole Isaq diaspora, so that ‎Somali in Uganda, Tanganyika, British Somaliland and Britain were all involved in this agitation, (see map )‎.....Read the rest

The "Letter-of-Death" by General "Morgan" January 23, 1987

(Waridaad) - Following is the famous "Letter-of-Death" as translated into English by Mohamoud Sheikh Ahmed Musa, former President of the Supreme Court, including his explanatory notes as footnotes:1
The report is addressed to the President of the SDR, the Minister of Defence, and the Minister of Interior. The latter, Major-General Ahmed Suleiman Abdalla, is also a son-in-law of the President, and Third Deputy Prime Minister. Since President Barre is also the Minister of Defence -- the previous holder of that portfolio, General Mohamed Ali Samatar, having been promoted Prime Minister on January 30, 1987 -- the report is seemingly confined to family members. This would explain its extreme frankness in specifying certain clans as targets for implemented and recommended punitive action.
The target is the Isaaq Clan Family. The term "clan family" was first coined by Professor I.M. Lewis, Professor Social Anthropology at the London School Economics, to describe the collective name for each of the several major divisions to which Somali clans traditionally divide themselves. The Isaaq clan family sub-divides into four main clans.
Top Secret.......Read the rest